Martin Luther King talanalys

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"I Have a Dream"

I am happy to join with you today in what will go down in history as
the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow
we stand today, signed the Emancipation Proclamation. This momentous
decree came as a great beacon light of hope to millions of Negro slaves
who had been seared in the flames of withering injustice. It came as a
joyous daybreak to end the long night of their captivity.

But 100 years later, the Negro still is not free. One hundred years
later, the life of the Negro is still sadly crippled by the manacles of
segregation and the chains of discrimination. One hundred years later, the
Negro lives on a lonely island of poverty in the midst of a vast ocean of
material prosperity. One hundred years later, the Negro is still languished
in the corners of American society and finds himself an exile in his own
land. And so we´ve come here today to dramatize a shameful condition.

In a sense we´ve come to our nation´s capital to cash a check. When
the architects of our republic wrote the magnificent words of the
Constitution and the Declaration of Independence, they were signing a
promissory note to which every American was to fall heir. This note was a
promise that all men - yes, black men as well as white men - would be
guaranteed the unalienable rights of life, liberty, and the pursuit of
happiness.

It is obvious today that America has defaulted on this promissory note
insofar as her citizens of color are concerned. Instead of honoring this
sacred obligation, America has given the Negro people a bad check, a
check that has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We
refuse to believe that there are insufficient funds in the great vaults of
opportunity of this nation. And so we´ve come to cash this check, a check
that will give us upon demand the riches of freedom and security of justice.
We have also come to this hallowed spot to remind America of the fierce
urgency of now. This is no time to engage in the luxury of cooling off or to
take the tranquilizing drug of gradualism. Now is the time to make real the
promises of democracy. Now is the time to rise from the dark and
desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid
rock of brotherhood. Now is the time to make justice a reality for all of
God´s children.

It would be fatal for the nation to overlook the urgency of the moment.
This sweltering summer of the Negro´s legitimate discontent will not pass
until there is an invigorating autumn of freedom and equality. Nineteen
sixty-three is not an end but a beginning. Those who hoped that the Negro needed to blow off steam and will now be content will have a rude
awakening if the nation returns to business as usual. There will be neither
rest nor tranquility in America until the Negro is granted his citizenship
rights. The whirlwinds of revolt will continue to shake the foundations of
our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the
warm threshold which leads into the palace of justice. In the process of
gaining our rightful place we must not be guilty of wrongful deeds. Let us
not seek to satisfy our thirst for freedom by drinking from the cup of
bitterness and hatred. We must forever conduct our struggle on the high
plane of dignity and discipline. We must not allow our creative protest to
degenerate into physical violence. Again and again we must rise to the
majestic heights of meeting physical force with soul force. The marvelous
new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall always
march ahead. We cannot turn back. There are those who are asking the
devotees of civil rights, "When will you be satisfied?" We can never be
satisfied as long as the Negro is the victim of the unspeakable horrors of
police brutality. We can never be satisfied as long as our bodies, heavy
with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro´s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great
trials and tribulations. Some of you have come fresh from narrow jail cells.
Some of you have come from areas where your quest for freedom left you
battered by storms of persecution and staggered by the winds of police
brutality. You have been the veterans of creative suffering. Continue to
work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South
Carolina, go back to Georgia, go back to Louisiana, go back to the slums
and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair. I say to you today my
friends - so even though we face the difficulties of today and tomorrow, I
still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the
true meaning of its creed: "We hold these truths to be self-evident, that all
men are created equal."

I have a dream that one day on the red hills of Georgia the sons of
former slaves and the sons of former slave owners will be able to sit down
together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state
sweltering with the heat of injustice, sweltering with the heat of oppression,
will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation
where they will not be judged by the color of their skin but by the content
of their character.

I have a dream today.

I have a dream that one day down in Alabama, with its vicious racists,
with its governor having his lips dripping with the words of interposition
and nullification - one day right there in Alabama little black boys and
black girls will be able to join hands with little white boys and white girls as
sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, and every
hill and mountain shall be made low, the rough places will be made plain,
and the crooked places will be made straight, and the glory of the Lord
shall be revealed and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with.
With this faith we will be able to hew out of the mountain of despair a
stone of hope. With this faith we will be able to transform the jangling
discords of our nation into a beautiful symphony of brotherhood. With this
faith we will be able to work together, to pray together, to struggle
together, to go to jail together, to stand up for freedom together, knowing
that we will be free one day.

This will be the day, this will be the day when all of God´s children will
be able to sing with new meaning "My country ´tis of thee, sweet land of
liberty, of thee I sing. Land where my fathers died, land of the Pilgrim´s
pride, from every mountainside, let freedom ring!"

And if America is to be a great nation, this must become true. And so
let freedom ring from the prodigious hilltops of New Hampshire. Let
freedom ring from the mighty mountains of New York. Let freedom ring
from the heightening Alleghenies of Pennsylvania.


Let freedom ring from the snow-capped Rockies of Colorado. Let
freedom ring from the curvaceous slopes of California.

But not only that; let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.


Let freedom ring from every hill and molehill of Mississippi - from
every mountainside.


Let freedom ring. And when this happens, and when we allow
freedom ring - when we let it ring from every village and every hamlet,
from every state and every city, we will be able to speed up that day when
all of God´s children - black men and white men, Jews and Gentiles,
Protestants and Catholics - will be able to join hands and sing in the words
of the old Negro spiritual: "Free at last! Free at last! Thank God Almighty,
we are free at last!"



Värdera hur talaren väckte åhörarnas uppmärksamhet och intresse
Inledningen på talet var inte häpnadsväckande som gjorde att alla vände sig om och började lyssna. Men det behövdes inte, för att alla var där för att lyssna, alla var där i protest mot att negrerna inte var fria. Alla lyssnade även om talet bara bjöd på en ”bra” inledning.
Värdera talarens etablering av identifikation och anknytning mellan sig själv och publiken

Kings tal handlar om rasismen, om hur de en dag kommer att gå fria, ”min dröm”. Han knyter samman alla svarta bland åhörarna och även sig själv genom att tala om drömmen att bli fri från rasism. Vilket alla svarta åskådare som var där i protest mot rasismen ville. Han hittar målgruppens intresse, (rasism) och fyller deras behov genom att ge dem ett av de bästa talen någonsin.

Värdera hur talaren stödjer sina huvudpunkter med material, exempel och fakta, vittnesmål, statistik och berättelser

King använde sig inte av några fakta, inga vittnesmål eller statistik. Han använder sig istället av metaforer, liknelser och uppmaningar. King upprepa mycket i sitt tal, men det uppfattar jag som mycket positivt. Det är det som gör att man kommer ihåg talet för all framtid efter att man har hört det.


Värdera talarens språkliga fantasi

Jag tycker inte att King använde sig av svåra ord i sina meningar. Han visade istället sin stora språkliga fantasi genom att trixa med meningarna vilket gjorde dem perfekta, t.ex. ”En stat som försmäktar i orättvisans och förtryckets hetta, skall förvandlas till en oas av frihet och rättvisa.” Jag tror att det var med hjälp av sådana här meningar, blandat med metaforer, upprepningar, liknelser och hans personliga inlevelse som gjorde hans tal så berömt.


Värdera talarens eventuella visuella hjälpmedel

King hade inte många hjälpmedel utom sig själv och platsen som han stod på. Platsen var dock betydelsefull, han höll talet i Washington D.C. intill Lincoln-monumentet. Hans publik bestod av 250 000 människor som var där i protest mot rasismen. Lincoln-momentet hade stor betydelse eftersom det var Lincoln som stiftade emancipationslagstiftningen för negerslavarna.


Värdera avslutet

Jag tycker att avslutningen var mycket bra, det är ett sådant avslut som gör att man kommer ihåg talet, flera år efter att man har hört det. Jag tycker särskilt bra om sista meningen.


Värdera talarens artikulation och tydlighet

Martin artikulerar väl och är väldigt tydlig. Han tar lagom långa konstpauser, och han talar med lätta ord så att alla kan förstå. King växlar mellan olika tonlägen i sitt tal, han förtydligar vissa viktiga delar som tex ”I have a dream” det låter nästan som om han skriker när jag ser på talet.


Värdera talarens taltempo

Kings taltempo tycker jag var lite för långsamt. Nu när jag ser hans tal i efterhand. Fast om man var där, så behövdes det nog vara ett lite lugnare tempo eftersom att det var så många som lyssnade och alla behövde förstå.


Värdera talarens ögonkontakt

King kunde sitt tal så bra att han efter halva talet inte ens använde sina anteckningar, han stod och talade direkt från hjärtat och ut till lyssnarna.


Värdera talarens lugn i relation till talets innehåll och framförande

King var lugn och harmonisk under större delen av talet, men ibland tyckte jag mig se att han blev arg när han talade om saken, detta gav dock talaren större inlevelse och uppfattades inte av mig som något negativt.


Värdera talarens kroppsspråk i relation till talets innehåll

King står still med fötterna när han talar, men detta hindrar inte överkroppen och armarna från att röra sig. Han gestikulerar stort i nästan varje mening, lite mindre i början än i slutet.


Värdera presentationens variation

Variationen i talet var mycket stort, men i vissa st...